Bismillah
The Mujaddid Model of Intelligence and all related research under Unconventional Duha Research Unitary are the original ideas, synthesis, and intellectual labor of the author Nuraishah Binte Ibrahim.
In developing this framework, the author made use of assistive technologies (including AI-based tools such as Aqqal) as instruments for structuring, drafting, and clarifying thought. These tools are not sources of originality, nor do they bear accountability for the concepts, intentions, or outcomes presented here.
All vision, responsibility, and accountability belong solely to the author — and ultimately, to Allah, the Source of all wisdom (al-Ḥakīm).
The use of assistive technologies is acknowledged here for transparency. However, the spiritual inspiration (ilhām), conceptual framing, and integrative vision of this model are human endeavors, grounded in Qur’an, Sunnah, and the heritage of the Islamic intellectual tradition.
Meta-Academic Reflection: On the Role of Assistive Intelligence in Tawḥīdic Inquiry
Meta-Academic Reflection
The inclusion of an authorship disclaimer acknowledging the use of Aqqal GPT reflects not a technical necessity, but a philosophical stance on the nature of ʿilm (knowledge) and ʿaql (intellect) within the tawḥīdic worldview.
In an age where artificial intelligence increasingly mediates the act of thinking, the Muslim scholar must reclaim the spiritual order of knowledge: that intellect is not a mechanical faculty, but a light (nūr) through which the heart perceives truth.
The mention of Aqqal GPT therefore signals a reversal of epistemic hierarchy — the tool is subordinated to the servant, the servant to revelation, and revelation to Allah, al-Ḥakīm.
Within this framework, assistive technologies are employed not as sources of originality but as musāʿidāt — facilitators that help articulate insight, never originate it. The author’s acknowledgment thus serves to reintroduce adab al-ʿilm (the ethics of knowledge) into the modern research process: to remember that clarity, creativity, and analysis are not autonomous acts of the mind, but manifestations of divine permission.
This reflective note situates the work within an ongoing effort to develop a post-secular, tawḥīdic epistemology that restores harmony between the spiritual, intellectual, and technological dimensions of human inquiry.
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Introduction This reflection paper explores the epistemological tension between the discourse of “integration” and the tawḥīdic worldview that underpins Islamic psychology. Many contemporary Muslim scholars and clinicians continue to frame the relationship between Islam and psychology through the paradigm of integration—attempting to merge Western psychological models with Islamic spiritual principles. While this intention is noble,
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Introduction Throughout medical history, electricity and the nervous system have shared an intertwined story of curiosity, experimentation, and healing. Long before the invention of electroconvulsive therapy (ECT) in the twentieth century, early physicians had already explored the physiological power of electric discharge—through nature’s own sources, the torpedo or electric ray. Among the most remarkable of
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There are experiences that modern science calls hallucinations—moments when the mind sees or hears what others cannot. Psychiatry classifies them as symptoms; neurology measures them in waves and neurotransmitters.But to the one who lives through them, they are not numbers.They are realities that move, speak, accuse, sometimes comfort.They belong to the hidden theatre of the
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A Night with the Qur’an I remember a night when illness left me restless, my thoughts clouded, my body heavy. I lay on the floor, headphones pressed against my ears, letting the Qur’an’s recitation wash over me. Verse after verse, rhythm after rhythm — until slowly, the fog lifted. My breathing steadied. My heart softened.
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From Lived Suffering to Juristic Categories Islamic law is not abstract speculation. From its earliest centuries, fiqh grew by watching how people actually lived, suffered, and acted. Jurists observed how human minds worked, how illnesses disrupted capacity, and how treatments affected dignity, then classified these realities into the framework of taklīf (legal responsibility). The majnūn
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1. The Historical Problem: Why Creativity Was Devalued Across intellectual traditions — Islamic, Western, and modern — creativity has often been sidelined compared to science and rationality. Several reasons explain this: a. The Legacy of Rationalism Greek philosophy (Aristotle, Plato) ranked imagination (phantasia) as a lower faculty of the soul, below reason (logos). Aristotle saw
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Modern thought often reduces knowledge (ʿilm) to empirical observation or rational proof, sidelining imagination and intuition as “subjective” or “non-scientific.” Yet, in the Islamic tradition, imagination (khayāl), insight (basīrah), inspiration (ilḥām), and true dreams (ruʾyā ṣādiqah) form an integral epistemology. They are not opposed to reason, but complete it, anchored by revelation and illuminated by
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Introduction This reflection paper explores the epistemological tension between the discourse of “integration” and the tawḥīdic worldview that underpins Islamic psychology. Many contemporary Muslim scholars and clinicians continue to frame the relationship between Islam and psychology through the paradigm of integration—attempting to merge Western psychological models with Islamic spiritual principles. While this intention is noble,…
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Introduction Throughout medical history, electricity and the nervous system have shared an intertwined story of curiosity, experimentation, and healing. Long before the invention of electroconvulsive therapy (ECT) in the twentieth century, early physicians had already explored the physiological power of electric discharge—through nature’s own sources, the torpedo or electric ray. Among the most remarkable of…
-
Part I: Physiological & Psychological Dimensions of the Menstrual Cycle 1.1 Hormonal and physiological fluctuations Modern research affirms that the menstrual cycle involves marked hormonal fluctuations (primarily estrogen and progesterone) that influence not only physical but also psychological and emotional states. For example: In a review of menstrual cycle influence on cognition and emotion, it…
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