tawhid
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1. The Historical Problem: Why Creativity Was Devalued Across intellectual traditions — Islamic, Western, and modern — creativity has often been sidelined compared to science and rationality. Several reasons explain this: a. The Legacy of Rationalism Greek philosophy (Aristotle, Plato) ranked imagination (phantasia) as a lower faculty of the soul, below reason (logos). Aristotle saw
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Modern thought often reduces knowledge (ʿilm) to empirical observation or rational proof, sidelining imagination and intuition as “subjective” or “non-scientific.” Yet, in the Islamic tradition, imagination (khayāl), insight (basīrah), inspiration (ilḥām), and true dreams (ruʾyā ṣādiqah) form an integral epistemology. They are not opposed to reason, but complete it, anchored by revelation and illuminated by
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Inabah (الإِنابَة) in Islam refers to a heartfelt, loving, and voluntary return to Allah, driven by devotion and longing rather than mere fear of punishment. It emphasizes sincere submission (Islam) and constant spiritual turning toward Allah, often after sin (zunub) or heedlessness (ghaflah), but with a focus on closeness and obedience rather than just repentance.
